China, Xinjiang and UN Human Rights Review

By Jerome A. Cohen

Source: AP (Uyghur protesters outside the UN Headquarters in Geneva, Nov. 6, 2018.)

Source: AP (Uyghur protesters outside the UN Headquarters in Geneva, Nov. 6, 2018.)

On Nov.6, the People's Republic of China underwent its third UN Universal Periodic Review (UPR), which is a peer review at the Human Rights Council of China's human rights record. Each country, ridiculously, only had 45 seconds to speak! All eyes were watching if China's mass incarceration of Muslims in Xinjiang and related repression outside the detention prisons would be criticized. Many countries did speak out, including the U.S., Canada, Germany and the UK. The only Muslim country that raised this issue is Turkey. It is shameful that Muslim countries and their regional organizations have done so little to date. The PRC cleverly lined up a large number of sycophant states to sing its praises and take time away from states that wanted to be critical. (All UPR-related documents are here at the UN's website.)

The PRC has moved relentlessly to increase its influence over the Human Rights Council while the U.S. has withdrawn from it. Accordingly, many countries, including developing and authoritarian countries that rely on China's economic ties, lavished high praise on China's human rights achievements, instead of treating the session seriously.  But there are a few other UN possibilities for condemning the PRC’s misconduct in Xinjiang and elsewhere, for example, the recent criticism of the PRC by the committee that reviews violations of the racial discrimination treaty. Other treaty review committees can also become relevant forums. The UN Working Group on arbitrary detention is another institution that quietly—too quietly—frequently condemns PRC violations against individuals..

Demands by the High Commissioner for Human Rights to send special rapporteurs to China on one mission or another have occasionally been acceded to by Beijing after very long pressure and have resulted in withering criticisms of the PRC’s dictatorial suppression. I don’t expect Beijing to allow any such scrutiny over Xinjiang soon, but it depends on how much international public opinion becomes informed on what is taking place. There are many opportunities for regional groups outside the UN to embarrass the PRC for its human rights oppression, for example, NATO, the EU and the various Western countries’ economic policy meetings. 

NGOs and academics have become much more active. As one of the organizers of the recent protest by public speakers promising to criticize the PRC for Xinjiang atrocities, I mention this in every public appearance, as do many of the over 250 China watchers who have taken the pledge. I hope there will be a multiplicity of the above efforts.

Provisional Agreement between Holy See and China on the appointment of bishops

Jerome A. Cohen

Today's English language announcement—simple but fascinating in its nuances—seems to be on the track that many observers have envisaged. It is designed to minimize the concerns of both Taiwan and Cardinal Zen and to give Beijing a continuing incentive to do better. If implementation disappoints the Vatican, it can, without significant embarrassment, not move on to a more conclusive agreement. We should scrutinize the Chinese text.

One of my favorite Chinese phrases is "Xuyao yige guocheng" (Everything requires a process), which in this case can certainly be rendered as "Rome wasn't built in a day".

How to describe what's happening in Xinjiang?

By Jerome Cohen

Earlier this month, Josh Rogin wrote in the Washington Post­, Ethnic cleansing makes a comeback — in China, which provoked quite a lot of discussion, especially with regard to Rogin’s use of “ethnic cleansing” in describing China’s continuing campaign to abuse hundreds of thousands of Uyghurs in “re-education camps“ in the Xinjiang region as well as other efforts to destroy the social and religious life of Uyghur communities.  

Should we use ethnic cleansing to describe this horrendous situation? It is important to “rectify names” (zhengming), but there are so many aspects to this repression that it is not possible to find words that can adequately encapsulate it. What, for example, about reports that large numbers of Uyghurs from certain areas are being displaced and sent elsewhere outside of Xinjiang?

I personally believe, despite the views expressed otherwise, that we should not confine “ethnic cleansing” to its past notorious uses, for what is taking place is the attempted destruction of an ethnic group. This attempt has about as good a chance of success as the attempts to “convert” LGBT people to heterosexuals, and perhaps that is where we should look for better vocabulary!  

Dialogue with Cardinal Joseph Zen of Hong Kong

On Tuesday, October 3, 2017, retired Cardinal Joseph Zen of Hong Kong came to NYU Law School to take part in the weekly dialogue on Asian law and society of the US-Asia Law Institute. For over an hour, in an informative and lively session, Cardinal Zen answered questions from me and other USALI colleagues and students concerning the plight of the 12 million Catholics in Mainland China and the long-running negotiations over the normalization of relations between the Vatican and the People’s Republic of China.

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